D.C. Mayor Quietly Signs Bill Allowing the Terminally Ill to End Their Lives

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On Monday, December 19, 2016, Muriel E. Bowser, mayor of Washington, D.C., quietly approved new legislation that allows terminally ill patients to end their lives.  The measure was previously passed by the D.C. Council, though it was hotly contested.

The legislation, the so-called “Death With Dignity” bill, must now be approved by Congress in order to become effective as law.  It will be reviewed by Congress for 30 days.  

If approved, or if Congress does nothing to oppose it, the new law would take effect next October, and would allow doctors to prescribe lethal drugs for patients with 6 months or less to live, upon the request of the patient.  The request for these drugs would have to be submitted twice over a period of two weeks, and the patient would have to ingest them personally.

This is a grave concern for members of the medical community.  The United States Conference of Catholic Bishops’ statement on physician assisted suicide emphatically reiterates that each day is worth living with dignity:

People who request death are vulnerable. They need care and protection. To offer them lethal drugs is a victory not for freedom but for the worst form of neglect. Such abandonment is especially irresponsible when society is increasingly aware of elder abuse and other forms of mistreatment and exploitation of vulnerable persons.

In short, the assisted suicide agenda promotes a narrow and distorted notion of freedom, by creating an expectation that certain people, unlike others, will be served by being helped to choose death.

Every doctor must take the Hippocratic Oath, which is a vow in part to “do no harm”.  In the original Oath, there was also a clause against the prescription of lethal drugs.  Many see providing lethal drugs to end the life of the terminally ill as harmful for the patient and the future of the medical profession.

In an issue analysis written for Family Research Council entitled Should We Legalize Voluntary Euthanasia
and Physician Assisted Suicide?, William L. Saunders, J.D. and Michael A. Fragoso write:

[T]he lives of all patients are worthwhile. Although terminal illnesses such as cancer can reduce a person to experiencing undignified circumstances (such as incontinence) this does not mean that the person loses their inherent dignity or worth. This is, moreover, no “private” decision. The question whether some citizens (doctors) should be allowed to kill other citizens (patients) is a decision with profound ramifications for the safety and well-being of the whole community, not least its most vulnerable members.

Advocates of the law argue that this, and similar laws allow the terminally ill to end their lives in comfort and dignity.  Opponents point out that mental illness is not adequately addressed in the proposed legislation, pointing out that the mentally ill have sometimes procured life-terminating drugs from doctors through a prescription.

William L. Saunders, J.D. and Michael A. Fragoso continue:

The duty of doctors and nurses to benefit their patients is not a duty to end their suffering at any price. How can putting an end to someone’s existence be a benefit to them? They are no longer alive to experience 3 any supposed “benefit”! The fact that the pain and suffering experienced by patients is bad does not mean that their lives are bad.

Compassion (which means to “suffer with”) is of course a laudable emotion. But a laudable emotion cannot justify immoral actions. Compassion for the sick no more justifies killing them than compassion for the poor justifies robbing banks to redistribute wealth. True compassion respects the equality-in-dignity of all patients and seeks to alleviate their suffering in ways that respect their dignity and, where suffering cannot be further alleviated, to show solidarity with them by standing by them and furnishing what support we can. Killing is the ultimate abandonment.

The proposed measure is reflective of a larger pattern across the political spectrum.  States such as Oregon, Washington, Colorado, Vermont, and California have passed similar provisions.  

In 1994, Oregon was the first state to pass a similar law. In fact, all similar laws in the other states that allow assisted suicide, including the proposed measure in D.C., are based on a measure passed in Oregon in 1998.

Congress could prevent this new suicide bill from taking effect by opposing it, or by amending other legislation.  Indeed, the Washington Post noted that opponents of the legislation have vowed to press Congress into taking action against it.

It remains to be seen whether or not the nation’s capital will follow the aforementioned states, or whether the current, Republican-majority Congress will prevent this aspect of liberal social agenda to advance in the nation’s capital.

William L. Saunders, J.D. and Michael A. Fragoso conclude:

In short, no compelling reasons have been advanced to legalize voluntary euthanasia or physician assisted suicide. The arguments based on either “choice” or “compassion” lead logically to generalized killing. The experience in the Netherlands and in Oregon gives no assurance that euthanasia or assisted suicide can be legalized without extensive abuse. A far better response to human suffering would be to ensure the widespread availability of high quality palliative care.

 

 

 

One Comment

  1. I think that more strict standards need to be made to ensure that no one is being compelled or swayed in any way by others in their decisions. It is far to easy for caregivers to kill a patient by many means especially if they choose Hospice and die at home. However, this is the one issue that I disagree with you on. I have worked as a care giver and taken care of dying patients for years. I have worked with many different Hospices….some are good and some are aweful. I generally would choose no Hospice at all and make all decisions ahead of time myself and die at home. Anyway, there are some situations where the right to end suffering when there is no longer any quality of life should be legal. One example is bone cancer. No opoid or drug can even minimally take away the severe pain of bone cancer…the drugs cannot reach it. People can lay in bed for weeks in horrific pain with no relief and no quality of life or ability to communicate with others because of the pain. There are other situations where a person would rather die sane than lose their minds to Lewy Body, Alzheimers, etc. These patients often end up dying of starvation because they lose the ability to swallow/eat or die of infection of the lungs…pneumonia. This is a slow, painful death with no quality of life. People should have the legal right to end their lives as they please when they are terminally ill. My spouse’s grandfather had many strokes. He finally got to the point where he didn’t want to have another one and end up helpless in bed until he died. He took out a gun and killed himself. If you don’t make it legal for people to end their lives humanely and legally in certain circumstances if their quality of life no longer exists…the you make the only other option to be an illegal one which has no legal consequences to those who break the law but harm the family more than being open about it. You can’t stop someone from killing themselves if they don’t tell you about it. And no law can punish you once you are dead. What are they going to do? Put your dead body in prison for 20 years before burying it? Nothing will stop a person from ending their life if they are determined to do it and feel that they don’t want to suffer till the end. Why not make it legal with safeguards to prevent anyone from encouraging, forcing, or promoting it to others? Why force a person to lay suffering in extreme pain for a month before dying without any hope of relief without death and no quality of life? Do you really believe that God is cruel? That God approves of and enjoys your loved one’s suffering? If they really want to die and have the means they will end their lives whether or not it is legal. Make it as good of a passing as possible instead of their having to die alone.

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